This is the second post in a series about how we Christians twist Christianity towards ourselves.
If you grew up in the western world, you are more inclined to think the world is about you as an individual, probably more so than any other culture on Earth thus far. Our rabid individualism knows no bounds and our disease hungers to increase its territory. When someone living in this milieu becomes a Christian and now submits to how the Bible teaches us to live, we should expect some problems with confronting our formerly self-obsessed selves. This is hard, though, because it’s like describing water to a fish. It’s all around us and has become invisible. Continue reading →
This is the first post in a series about how we Christians twist Christianity towards ourselves.
The selfie. Ubiquitous on social media, subject of many a diatribe, and a common practice of others. Previously referred to as a “self-portrait” by art history for hundreds of years, we’ve decided two syllables are better than three. But more than just shortening the word, the selfie is allowed to be low-brow. After all, “self-portrait” sounds a bit intimidating and time consuming.
For the selfie, one turns an outward camera inward. And most cameras (some people call them “phones” but let’s just call it what they are) undo the problematic flipping-the-camera-around-thing by including a front facing camera, assuring the artist of the best possible shot. Continue reading →
For years, I liked the idea of getting a tattoo, but not knowing exactly what I would want on my body for the rest of my life, it stayed in the idea phase for a while. I found it fascinating to put something on you so important that you’d want it there forever. But my idea phase ended when I landed on something specific in my mind. Then about a year ago, I met a friend who was a tattoo artist and now owns his own shop. I talked to him about this idea, and eventually it was go time. I made a consultation appointment. I wanted the artists Georges Rouault and Jeremy Lewis to collaborate, using my arm as the canvas. Continue reading →
Today is my birthday. A birthday is a significant marker in time and its significance is not lost on me. I get a little reflective when this day rolls around, ranging from excitement to sadness, from joy to shame. I suppose that’s typical for most people. My main thought of late has been, “I’ve had 33 years, and this is how far I’ve come? This is what I’ve done with my life?” Surely I should be farther along. But I’m not. And I think I’m OK with that. I’ve tried to be obedient to the days and years my Father has given me. Mostly. Well, maybe mostly. And I believe that I’ve been following where He’s told me to go. But some places He’s brought me haven’t been very enjoyable or productive. There’s nothing to show but the scars and marks of trudging through a deep valley. And even then, often I’m the only one who sees those. Continue reading →
Paul’s letter to Philemon is the story of vulnerability, sacrifice and mercy played out in community. I was able to preach through this book and decided to look at it from three different perspectives, the perspectives of the characters in this story: Onesimus, Philemon and Paul.
It’s almost like the parable of the prodigal son in real life. Onesimus was Philemon’s slave. The situation was such that Onesimus wanted to run away from his master, and stole from him as we went. Onesimus eventually ran into Paul in a different city and Paul sends Onesimus back to Philemon with a letter. This letter says that Philemon ought to free and forgive Onesimus. Paul is concerned with these two reconciling and rightly living out God’s community on earth.
In the story of Onesimus we learn about vulnerability (download):
In the story of Philemon we learn about sacrifice (download):
In the story of Paul we learn about mercy (download):
A couple months ago I was able to speak to a group of church planters in South Carolina through the Carolina Greenhouse. It was an honor to talk to these leaders about discipleship in the arts. It’s fairly brief, and includes a section of the Q & A. You can listen to it below, and download it here.