Living in our faith: bluegrass of Bill Monroe

Arts and TheologyMore on this subject of living in our faith, I think bluegrass music in general and Bill Monroe in particular can further illustrate these ideas.  And since this is a site about music and theology, it makes the cut.  Bluegrass music has a great coincidental, lived-in aspect of faith in its music.  The genre itself has spiritual roots.  It also can affirm honest real world situations and emotions (which is why I think bluegrass and hardcore music are similar on many levels).

One often finds songs on bluegrass albums about death or murder side by side with old hymns and sometimes escapist Christianity.  Are the Christianized songs just vestiges of an assumed culture of shallow Christianity? Quite possibly.  But it is also quite possible that bluegrass has a lot to teach us in our supposed modern world of sophistication.

Bill Monroe (often labeled the father of bluegrass) is the classic example of song style and content in the genre of bluegrass.  Themes of love, longing, beauty and death are typical fare.  There are 4 songs in particular that I’d like to look at, and I’ve created a favtape for everyone to follow along.  Put in on in another tab and let it be the soundtrack to the post.

Cryin’ Holy Unto My Lord
This would be your typical Christian song, dealing exclusively with obvious Christian themes.  We are not strangers to God if we are his, and we long to be a part of His holiness. Here are the lyrics:

Crying holy unto my lord
Crying holy unto my lord
Oh, if i could i surely would
Stand on the rock where Moses stood

Sinners run and hide your face
Sinners run and hide your face
Go and run into the rocks and hide your face
‘Cause i ain’t no stranger now

Lord, I ain’t no stranger now
Lord, I ain’t no stranger now
I’ve been introduced to the Father and the Son
And, I ain’t no stranger now

This might be a good place to say that bluegrass may not be the best genre to gain specific normative theological data (no mention of the Spirit here, maybe he was constrained by syllables), and music in general may not be good for this, but the light shed on us and our situation as humans is significant.

Goodbye Old Pal
Moving to our next selection, Goodbye Old Pal is about a man who had to bury his best friend, his horse.  Now I don’t know which is more sad: burying your horse that you love, or not having any human friends to compare to said animal.  Either way, one can feel the pain of losing someone you love, feeling alone and abandoned, moving on in inner turmoil while the one you loved seems to be at peace. It is your basic bluegrass blues, lamenting the despair of life. It’s Kierkegaard in under 3 minutes. Here are the lyrics:

Along about round-up time In Texas way out West I
lost a friend and a pal, boys I laid him down to
rest I weeped and moaned over his grave and to me
boys it was sad ‘Cause I knew down beneath that
mound lay the best pal I ever had

My best pal was my old paint horse and now he’s
gone to rest I laid him down beneath that mound in
Texas away out West Where the cactus blooms over
his grave and the coyotes cry I know he sleeps in
perfect peace beneath the Texas sky

Dear old pal it breaks my heart to leave you here
alone Now I’ll go and ride the range on the Texas
roan But my love for you old pal it shall linger
on I will always think of you although you’re dead
and gone

I Saw the Light
But Monroe doesn’t just sing about pain, he also sings about release and hope.  We are in a dark world, yes- we feel that.  We are poor and bound for pain. But there is something bright in this darkness. Here’s the lyrics:

I wandered so aimless my heart filled with sin
I wouldn’t let my dear Savior in
Then Jesus came like a stranger in the night
Praise the Lord I saw the light

I saw the light I saw the light
No more darkness no more night
Now I’m so happy no sorrow in sight
Praise the Lord I saw the light

Just like a blind man I wandered alone
Worries and fears I claimed for my own
Then like the blind man that God gave back his sight
Praise the Lord I saw the light

Blue Moon of Kentucky and My Old Kentucky and You
This last example is the most nuanced and combines a few of the previous aspects of our lives.  It’s also a prominent characteristic of bluegrass music: the longing for home.  Home is seen as beautiful, a country of hills and grass and untainted nature.  There is a freedom in that place.  However, most songs that have this theme place the singer outside of this home, longing for this freedom and life.

The love of land reminds us that we are part of this earth, not separate from it, and though bluegrass has its fair share of escapism, (I’m looking at you, I’ll Fly Away), this slant firmly plants us in life.  There is also a simplicity in this love- it is not the American dream by any definition, it is unrealized and bitter-sweet.  Sweet because of its hope, bitter because of not being there.  This is the longing that we all have as believers, realizing we are not there and feeling pain and anguish, looking forward to the beauty that will come to all those in Him. Both of these examples speak of a place and a person that calls them home.  Here are the lyrics for Blue Moon of Kentucky:

Blue moon of Kentucky keep on shining
Shine on the one that’s gone and proved untrue
Blue moon of Kentucky keep on shining
Shine on the one that’s gone and left me blue
It was on a moonlight night the stars were shining bright
When they whispered from on high your love has said good-bye
Blue moon of Kentucky keep on shining
Shine on the one that’s gone and said good-bye

Here are the lyrics for My Old Kentucky and You:

There’s a bluegrass girl a-waiting
In the state of Old K.Y.
Way up in the mountains
Where the tall pines touch the sky
Her hair is like the autumn
And her eyes are heavenly blue
I’m coming back to see you
My Old Kentucky and you

She’s the jewel of all the bluegrass girls
A diamond in the rough
Sparkles with love that’s just for me
I can’t see her enough
Her hair is like the autumn
And her eyes are heavenly blue
I’m coming back to see you
My Old Kentucky and you

In the hills of old Kentucky
Where the bluegrass grows so sweet
A scene from heaven here on earth
Where an angel waits for me
Her lips are sweet as honey
And moist as the morning dew
I’m coming back to see you
My Old Kentucky and You

She’s the jewel of all the bluegrass girls
A diamond in the rough
Sparkles with love that’s just for me
I can’t see her enough
Her lips are sweet as honey
And moist as the morning dew
I’m coming back to see you
My Old Kentucky and you

She’s the jewel of all the bluegrass girls
A diamond in the rough
Sparkles with love that’s just for me
I can’t see her enough
Her hair is like the autumn
And her eyes are heavenly blue
I’m coming back to see you
My Old Kentucky and you
My Old Kentucky and you
My Old Kentucky and you

I included Roanoke as a bonus in the favtape just because it’s so classic.

The reason why I think all of this links to my moleskine metaphor is that Monroe’s albums move freely from subject to subject: singing about death one song, then 3 minutes later, singing about the light of men.  And bluegrass as a genre gives musicians the freedom to move like that.  There does not need to be a 5 minute preface on what the song is about or an apology for singing about God, it’s part of the genre.  Likewise, our faith should be part of us, moving freely from our humanity in its depraved state to the glory of God with flexibility.

We are very good at creating categories where God should be and where he shouldn’t and bluegrass just doesn’t come with that foundational mode of operating. Sure, it’s out of tune sometimes, and wrong notes happen but the bluegrass musician is singing out of the soul, something we could do more of. Psalm 69:3 comes to mind:

I am weary with my crying out;
my throat is parched.
My eyes grow dim
with waiting for my God.

Order of Worship 8/9/08

Arts and TheologyI’ve been mulling over the idea of posting the flow of the weekly worship that I plan, maybe including some of the ideas behind the actions. So I’ve made a separate category, ingeniously named “worship set.” My hope is that there would be some practical use for all this talk. So here’s the first week!

Sermon Text: Matthew 16
Sermon Title: The Church Militant

This week I wanted to focus on coming to grips with our un-tidy and un-neat lives and I thought a bluegrass style was best for this. Bluegrass has a great way of being open and rough and dirty- asserting our humanity. So the instrumentation and the songs are all bluegrass flavored. I’m leading from the mandolin, and there’s a resonator guitar (with slide), an acoustic guitar and a cello serving as the double bass. Needless to say, I’m having too much fun.

Call to Worship: (based on a prayer in the Book of Common Prayer, focused on the church):
Almighty and everliving God, ruler of all things in heaven and earth, hear our prayers for this church family. Strengthen the faithful, arouse the careless, and restore the repentant hearts. Grant us all things necessary for our corporate life and bring us all to be of one heart and mind within Your holy Church, through Jesus Christ our Lord.

Then I am planning on saying a word or two about how we deal badly with our emotions and that we need to bring all of our cares, emotions, baggage, and lay them down at the feet of our resurrected Lord. This will lead into the first song (penned by Luther): Psalm 130 (From the Depths of Woe).

Then we have a confession from the 1689 London Baptist Confession on Christ the Mediator. This leads nicely into the next song, O Day of Rest and Gladness. The movement from Psalm 130 to the confession, where we get to speak together, I think naturally leads to the focus on to Christ- specifically his resurrection, of which our day of worship reflects.

The next song is an old roots-sounding 19th century tune, I Will Praise Him. I plan on prefacing this song with the truth that wherever we are in life, the lot that God has entrusted and brought us to, we can praise him. Whether we feel we are at the mountain top or the valley, God is our help, so he deserves our praise.

We will then go right into Thy Mercy, My God. This will be the last song before the offering and the sermon and I plan on focusing a prayer on the fact that mercy is the theme of our song- and this is what unifies us. This is also what allows for our diversity to be unified, for it is based on a sovereign God over all creation.

Then we have the offering and the sermon, and will finish the service with On Jordan’s Stormy Banks. The church loves to sing this song loud, and I think will complete the narrative from the depths, to the resurrection’s work in our present lives, to what we look forward to- our promised land.